In the current circumstances, most private-sector actors, as well as top bureaucrats and regional authorities, would prefer the “developmental state” model. The problem is their influence on decision-making has been very limited since the mid-2010s and has further eroded during the war years.
The Kremlin’s decisions are influenced to an even greater extent than before by the preferences of the
siloviki. For these groups, alongside the “mafia state” model, a “mobilization economy” is also attractive. Moreover, the latter now appears the preference of some broader social groups, like the hundreds of thousands of
kontraktniki and their families, whose incomes have quadrupled or quintupled during the war and whose opportunities for social climbing have multiplied. Other supporters of a mobilization economy include workers in the defense industry and businesspeople who make money by supplying the front line and occupied areas.
A mobilization economy had received little meaningful support before the invasion of Ukraine. Though it had been articulated to some extent in reports by the ultraconservative
Izborsk Club since 2013, the business and bureaucratic elite regarded such thinking as fringe.
The first attempt to give these ideas a “scientific basis” and sufficient credibility was the book
Growth Crystal, published in 2021 (its main author is Alexander Galushka, who in 2013-18 served as minister for development of the Russian Far East and before that as head of the Business Russia trade group).
The book argues that the most successful period in the economic history of the USSR was 1929-53, when industrialization was carried out, an industrial base was created that enabled the victory in the war over Nazi Germany, and a technological breakthrough was achieved that made it possible to build nuclear weapons and launch the first artificial Earth satellite.
A similar line of thinking can be seen, for example, in the concept of “patriotic socialism,”
articulated in June 2024 by Alexei Chekunkov, the current Far East development minister, and also citing the “great construction of communism” of the 1930s-1950s as a model.
“Having gone through the sins of rapid capital accumulation in the 1990s, Russian entrepreneurship remains, in the perception of the majority of society, immoral and parasitic,” Chekunkov writes. His solution: “business in the Western understanding” should be replaced by a “union of [civil] servants and creators, paid for by a bolder use of government debt.”